iti kṣetraḿ tathā jñānaḿ
jñeyaḿ coktaḿ samāsataḥ
mad-bhakta etad vijñāya
mad-bhāvāyopapadyate

iti — thus; kṣetram — the field of activities (the body); tathā — also; jñānam — knowledge; jñeyam — the knowable; ca — also; uktam — described; samāsataḥ — in summary; mat-bhaktaḥ — My devotee; etat — all this; vijñāya — after understanding; mat-bhāvāya — to My nature; upapadyate — attains.

Thus the field of activities [the body], knowledge and the knowable have been summarily described by Me. Only My devotees can understand this thoroughly and thus attain to My nature.