bahir antaś ca bhūtānām
acaraḿ caram eva ca
sūkṣmatvāt tad avijñeyaḿ
dūra-sthaḿ cāntike ca tat

bahiḥ — outside; antaḥ — inside; ca — also; bhūtānām — of all living entities; acaram — not moving; caram — moving; eva — also; ca — and; sūkṣmatvāt — on account of being subtle; tat — that; avijñeyam — unknowable; dūra-stham — far away; ca — also; antike — near; ca — and; tat — that.

The Supreme Truth exists outside and inside of all living beings, the moving and the nonmoving. Because He is subtle, He is beyond the power of the material senses to see or to know. Although far, far away, He is also near to all.